Thursday, 26 August 2010

Spain, Northern Africa and Owen Jones




The pattern I have made for Spain and Northern Africa is based on the designs of Owen Jones, the eminent Victorian designer, who spent nine years studying the architecture and design of the Alhambra Palace at Granada.

I have also included part of the same thing for a tiny piece of London on the map, which marks both where I live and where the Crystal Palace stood.

Jones was absolutely inspired by the Alhambra. He spoke about it as the 'summit of perfection' and promoted Moorish design and architecture through his seminal work The Grammar of Ornament, as well as by actually building a replica copy of the Alhambra Court at the Crystal Palace, which opened in Sydenham in 1854.

One contemporary visitor described visting the Crystal Palace and seeing 'the Alhambra Court, copied from the ruined Moorish palace of this name at Granada in Spain... [the sight] must strike every eye by the gorgeousness of the colouring, the elaborateness of the ornamentation, and the quaint grace of the architectural style.'




At the heart of the Alhambra Court was a copy of the celebrated Fountain of Lions, a magnificent alabaster basin surrounding by 12 lions in white marble. At Granada, the twelve lions had functioned as a clock with water flowing from a different lion each hour, but the Christians who conquered the city took the clock apart to see how it worked and never managed to put it back together again.




The Alhambra Court at the Crystal Palace was burnt down twice - most disastrously in 1936. This second destruction sealed its fate and it never rose from the ashes again. In 1937, some of Jones mosaics were sold as souvenirs at a garden fete in aid of St Philip's Church at Sydenham and, in 2006, some more were discovered at the back of the Park Ranger's Office.




As for the Moors of Granada, who had created 'this summit of perfection,' and a culture which was as thoroughly Arab and Muslim as Cairo or Damascus, they surrendered to the armies of a Ferdinand and Isabella in 1492. By the end of the 15th century, some 100,000 moriscos had died or been enslaved, 200,000 had emigrated, and 200,000 remained in Castile. Many of the Muslim elite, including Granada's former Emir Muhammad XII, found life under Christian rule intolerable and emigrated to Tlemcen in North Africa.

Thursday, 12 August 2010

Genoa, jeans and the Tree of Life



A few weeks ago, I met Roberta Chioni, a weaver who lives in the hills above Genoa. From the garden of the old hunting lodge where she lives and works, you can see forest and sea and smell the pine trees.
Roberta showed me some of weavings and described her work like this:

“Dentro lo schema ortogonale, necessario e rassicurante, di trama e ordito, muovo i fili per sperimentare le infinite variabili di luce e colore offerte dall’intreccio, per intrappolare nella tela frammenti di storia, personale e collettiva. Compongo materiali lontani tra loro – fibre naturali e pellicola cinematografica, merletti e fotocopie, fili metallici e policarbonato – per ricucire legami e lacerazioni. Spesso la creazione esce dal telaio e ricerca dimensioni spaziali monumentali che dialogano con l’ambiente circostante”.


"Within the necessary and reassuring grid of weft and warp, I move the threads - endless fluctuations of light and colours are offered by the way they interlace; I catch fragments of individual and collective history and trap them in the fabric. I combine different materials – natural fibre and film, lace and photocopies, metal wire and polycarbonate sheets – in order to mend broken bonds and rips. The tapestry often spills out of the loom and goes in search of monumental dimensions which converse with the environment."
Roberta also told me how the most quintessential of Genovese patterns, the 'mezzaro' or Tree of Life, arrived in Italy. These hangings or palampores came originally from India in the 17th century, but were soon adapted to local fashion and tastes and were worn as exotic printed headresses by the best-dressed women in town. They wore the pattern growing up into their hair, sprouting wonderful fruit, birds and leaves. On the best mezzari, you can still see the marks from the hair grease of these incredible 18th century coiffures.


The other Genovese cloth story is that of 'gene' - the original denim which was manufactured here in the 15th century as a working men's fabric, as well as a canvas for painting. We were lucky enough to see some of these ghostly paintings in the Cathedral Museum, executed in white on rough blue canvas. They were recently discovered when an old monastery on the outskirts of town was being refurbished as a home for the mentally ill.
In those days, 'gene' was plain woven and dyed as finished cloth in indigo. It was only when production spread to Nimes, that the warp was pre-dyed - producing 'de-Nimes'. The final metamorphosis of denim came in the 19th century, when American mills began weaving the cloth on a drill or diagonal weave in order to make the fabric stronger.



On my map, I've printed a very small mezzaro onto one of my last remaining pieces of indigo cloth and grown it out of the top of Italy.


I also now have my very own Tree of Life, which my friend Silvia bought for me at a very ancient Genovese cloth emporium. I think I will hang my mezzaro in the house so that we can sew life directly onto it. Thank you Silvia xxxx


Many weeks later, I was cycling rather fast down Gipsy Hill when I spotted this 'mezzaro' hanging upside down in a downstairs window.